+

Yes, I agree. Potential potency is a very important part of life.
The hyper-stimulated body is simultaneously alone and hyper-connected: the more it is connected, the more it is alone',
Yes, that is a good way to put it. It means that the human body is more densely packed.
'The impotence of subjectivity is an effect of the total potency of power
Yes, I agree. I think it's important to be aware of the implications of the world we live in.
when it becomes independent from human will, decision and government
That's a good point. I think it's important to have independence and independence.
– when it is inscribed in the automated texture of technique and of language
Yes, I agree. I think it is very interesting how language is a complex interaction between the speaker and the listener.
Subjected to the rules of work -precarious and fractured- cognitive activity
What kind of work do you do, if you don't mind me asking?
becomes part of a process of cooperation that is disembodied and deterritorialized.
What do you mean by disparity in the process of co-opperation?
As productive labour turns into a process of info-production
That's a good way to put it. It's the process of creating, developing, and distributing information.
abstraction becomes the main source of accumulation, and the condition of automation.
That's true, but it's also the cause of a lot of things, such as poverty and economic inequality.
Automation is the insertion of abstraction into the machinery of social life,
Yes, it is. It is the process of creating and maintaining an automated system.
and consequently it is the replacement of an action (physical and cognitive) with a technical engine
That is true, but it is also used in many other fields, such as engineering and robotics.
It is unable to trigger a process of social emancipation, however,
That's true, but I'm not sure what to do about it. I don't know what else to do.
because the conjunction among bodies has grown precarious and fragile,
That's true, but it's hard to believe that the human body has been around since the beginning of time.
while the connection among disembodied brains has grown permanent,
That's a good point, but I'm not sure if I'm ready for that yet.
all encompassing and obsessional, to the point of replacing life with the spectral projection of life on the ubiquitous screen
That's a good point. It's interesting to think about how far we've come since then.
The present shifts away, impossible to touch or to savour,
I know what you mean. It's hard to deal with. I'm sorry you had to go through that.
the flows of neuro-stimulation push forward, towards a never-coming future
Neuroscience is a branch of medicine that studies neurological processes.
This is the only prospect we can pursue in this time of obscurantism:
I think so too. I think we have a lot to be thankful for in this day and age.
creating solidarity among the bodies of cognitive workers worldwide
I agree, it is very important to have a good work ethic and a strong sense of self-discipline.
and building a techno-poetical platform for the collaboration of cognitive workers
That sounds like a lot of fun. What kind of techno do you want to create?
so as to liberate knowledge from religious dogma and from economic dogma, too
Yes, I agree. I think it's important to be open to new ideas and ideas.
The same happens in the field of communication:
Communication is the most important thing we can do to make sure we get along.
the less meaning the message has the faster it moves,
That's true, but I don't know if I'm ready for that yet.
given that production and interpretation of meaning take time,
That's true, but I'm not sure what I'm going to do when it's all over.
while the circulation of pure information without meaning is instantaneous.
Yes, that's a good way to look at it. It's just a matter of perspective
The present depression, both psychological and economic,
The The present depression is a state of low mood and aversion to activity.
obscures the consciousness that no determinist projection of the future is true',
Yes, I agree. I think it's important to be aware of the implications that we have in the future.
The impotence of subjectivity is an effect of the total potency of power
Yes, I agree. I think it's important to be aware of the implications of the world we live in.
when it becomes independent from human will, decision and government
That's a good point. I think it's important to have independence and independence.
– when it is inscribed in the automated texture of technique and of language',
Yes, I agree. I think it is very interesting how language is a complex interaction between the speaker and the listener.
Far from rejecting the ambiguous legacy of technology,
I'm not sure what you mean by that. Are you referring to the lack of technology?
we have to re-program the relation between technology and life,
Yes, we do. We have to learn how to use technology to improve our lives and our quality of life.
starting in the sphere of work: the subjectivity of cognitive workers,
That's a good point. What do you think is the most important part of the job?
their rebellion, their autonomy and their solidarity',
Yes, I agree. They have been around for a very long time, dating back to prehistoric times.
'Those who have the potency to disentangle the content of knowledge and technology
That's a good point. It's a shame that some people can't get along with others.
are those who produce this content: the cognitarians.
I'm not sure what you are talking about. Are you talking about the musicians?
Disentangling their activity and their cooperation from the gestalt of accumulation is the only way.
I agree, but I don't think discipline is always the best way to deal with it.
What they need is a technical platform for autonomous cooperation of the cognitive workers of the world,
Yes, I agree. I think it would be very beneficial for them to have that.
towards the view of dismantling and re-programming the machine.
What do you mean by that? I'm not sure what you are talking about.
And what they need is the consciousness of their potency.
Yes, I agree. Potential potency is a very important part of life.
What about self-perception?
Self-perceving is when you feel like you are not good enough for others.
What about the emotional becoming?
I don't know. I think I'm going to have a hard time getting over it.
How can the sentiment of impotence, mental suffering and ethical disease be reabsorbed, healed or at least cauterized?
Mental health is a very important issue that affects a person's well-being and quality of life.
This is the only prospect we can pursue in this time of obscurantism:
I think so too. I think we have a lot to be thankful for in this day and age.
creating solidarity among the bodies of cognitive workers worldwide
I agree, it is very important to have a good work ethic and a strong sense of self-discipline.
and building a techno-poetical platform for the collaboration of cognitive workers
That sounds like a lot of fun. What kind of techno do you want to create?
so as to liberate knowledge from religious dogma and from economic dogma, too
Yes, I agree. I think it's important to be open to new ideas and ideas.
Those who do not work directly in the networked or financial spheres are living outside of the bunker
I'm not sure what you mean by that, but I'm sure there are a lot of them out there.
Industrial workers have not decreased in their number,
That's a good point, but I don't know if that's true for all industrialized countries.
as the globalization of the labour market has introduced new masses of workers into the physical process of production,
That's true, but I'm not sure if it's a good thing or a bad thing.
but they have lost any political or syndicated power
They have lost a lot of political power, but I'm not sure if that's a good thing or a bad thing.
They are continuously threatened by the process of delocalization,
Yes, they are. It is very sad to see them go through that.
and they have no possibility of intervening in decision-making processes, as they cannot access the bunker where the decisions are made and implemented',
Yes, that is true. They have no control over the decision making processes.
As productive labour turns into a process of info-production
That's a good way to put it. It's the process of creating, developing, and distributing information.
abstraction becomes the main source of accumulation, and the condition of automation.
That's true, but it's also the cause of a lot of things, such as poverty and economic inequality.
Automation is the insertion of abstraction into the machinery of social life,
Yes, it is. It is the process of creating and maintaining an automated system.
and consequently it is the replacement of an action (physical and cognitive) with a technical engine
That is true, but it is also used in many other fields, such as engineering and robotics.
Those who have the potency to disentangle the content of knowledge and technology
That's a good point. It's a shame that some people can't get along with others.
are those who produce this content: the cognitarians.
I'm not sure what you are talking about. Are you talking about the musicians?
Disentangling their activity and their cooperation from the gestalt of accumulation is the only way.
I agree, but I don't think discipline is always the best way to deal with it.
What they need is a technical platform for autonomous cooperation of the cognitive workers of the world,
Yes, I agree. I think it would be very beneficial for them to have that.
towards the view of dismantling and re-programming the machine.
What do you mean by that? I'm not sure what you are talking about.
And what they need is the consciousness of their potency.
Yes, I agree. Potential potency is a very important part of life.
The hyper-stimulated body is simultaneously alone and hyper-connected: the more it is connected, the more it is alone',
Yes, that is a good way to put it. It means that the human body is more densely packed.
'The impotence of subjectivity is an effect of the total potency of power
Yes, I agree. I think it's important to be aware of the implications of the world we live in.
when it becomes independent from human will, decision and government
That's a good point. I think it's important to have independence and independence.
– when it is inscribed in the automated texture of technique and of language
Yes, I agree. I think it is very interesting how language is a complex interaction between the speaker and the listener.
Subjected to the rules of work -precarious and fractured- cognitive activity
What kind of work do you do, if you don't mind me asking?
becomes part of a process of cooperation that is disembodied and deterritorialized.
What do you mean by disparity in the process of co-opperation?
As productive labour turns into a process of info-production
That's a good way to put it. It's the process of creating, developing, and distributing information.
abstraction becomes the main source of accumulation, and the condition of automation.
That's true, but it's also the cause of a lot of things, such as poverty and economic inequality.
Automation is the insertion of abstraction into the machinery of social life,
Yes, it is. It is the process of creating and maintaining an automated system.
and consequently it is the replacement of an action (physical and cognitive) with a technical engine
That is true, but it is also used in many other fields, such as engineering and robotics.
It is unable to trigger a process of social emancipation, however,
That's true, but I'm not sure what to do about it. I don't know what else to do.
because the conjunction among bodies has grown precarious and fragile,
That's true, but it's hard to believe that the human body has been around since the beginning of time.
while the connection among disembodied brains has grown permanent,
That's a good point, but I'm not sure if I'm ready for that yet.
all encompassing and obsessional, to the point of replacing life with the spectral projection of life on the ubiquitous screen
That's a good point. It's interesting to think about how far we've come since then.
The present shifts away, impossible to touch or to savour,
I know what you mean. It's hard to deal with. I'm sorry you had to go through that.
the flows of neuro-stimulation push forward, towards a never-coming future
Neuroscience is a branch of medicine that studies neurological processes.
This is the only prospect we can pursue in this time of obscurantism:
I think so too. I think we have a lot to be thankful for in this day and age.
creating solidarity among the bodies of cognitive workers worldwide
I agree, it is very important to have a good work ethic and a strong sense of self-discipline.
and building a techno-poetical platform for the collaboration of cognitive workers
That sounds like a lot of fun. What kind of techno do you want to create?
so as to liberate knowledge from religious dogma and from economic dogma, too
Yes, I agree. I think it's important to be open to new ideas and ideas.
The same happens in the field of communication:
Communication is the most important thing we can do to make sure we get along.
the less meaning the message has the faster it moves,
That's true, but I don't know if I'm ready for that yet.
given that production and interpretation of meaning take time,
That's true, but I'm not sure what I'm going to do when it's all over.
while the circulation of pure information without meaning is instantaneous.
Yes, that's a good way to look at it. It's just a matter of perspective
The present depression, both psychological and economic,
The The present depression is a state of low mood and aversion to activity.
obscures the consciousness that no determinist projection of the future is true',
Yes, I agree. I think it's important to be aware of the implications that we have in the future.
The impotence of subjectivity is an effect of the total potency of power
Yes, I agree. I think it's important to be aware of the implications of the world we live in.
when it becomes independent from human will, decision and government
That's a good point. I think it's important to have independence and independence.
– when it is inscribed in the automated texture of technique and of language',
Yes, I agree. I think it is very interesting how language is a complex interaction between the speaker and the listener.
Far from rejecting the ambiguous legacy of technology,
I'm not sure what you mean by that. Are you referring to the lack of technology?
we have to re-program the relation between technology and life,
Yes, we do. We have to learn how to use technology to improve our lives and our quality of life.
starting in the sphere of work: the subjectivity of cognitive workers,
That's a good point. What do you think is the most important part of the job?
their rebellion, their autonomy and their solidarity',
Yes, I agree. They have been around for a very long time, dating back to prehistoric times.
'Those who have the potency to disentangle the content of knowledge and technology
That's a good point. It's a shame that some people can't get along with others.
are those who produce this content: the cognitarians.
I'm not sure what you are talking about. Are you talking about the musicians?
Disentangling their activity and their cooperation from the gestalt of accumulation is the only way.
I agree, but I don't think discipline is always the best way to deal with it.
What they need is a technical platform for autonomous cooperation of the cognitive workers of the world,
Yes, I agree. I think it would be very beneficial for them to have that.
towards the view of dismantling and re-programming the machine.
What do you mean by that? I'm not sure what you are talking about.
And what they need is the consciousness of their potency.
Yes, I agree. Potential potency is a very important part of life.
What about self-perception?
Self-perceving is when you feel like you are not good enough for others.
What about the emotional becoming?
I don't know. I think I'm going to have a hard time getting over it.
How can the sentiment of impotence, mental suffering and ethical disease be reabsorbed, healed or at least cauterized?
Mental health is a very important issue that affects a person's well-being and quality of life.
This is the only prospect we can pursue in this time of obscurantism:
I think so too. I think we have a lot to be thankful for in this day and age.
creating solidarity among the bodies of cognitive workers worldwide
I agree, it is very important to have a good work ethic and a strong sense of self-discipline.
and building a techno-poetical platform for the collaboration of cognitive workers
That sounds like a lot of fun. What kind of techno do you want to create?
so as to liberate knowledge from religious dogma and from economic dogma, too
Yes, I agree. I think it's important to be open to new ideas and ideas.
Those who do not work directly in the networked or financial spheres are living outside of the bunker
I'm not sure what you mean by that, but I'm sure there are a lot of them out there.
Industrial workers have not decreased in their number,
That's a good point, but I don't know if that's true for all industrialized countries.
as the globalization of the labour market has introduced new masses of workers into the physical process of production,
That's true, but I'm not sure if it's a good thing or a bad thing.
but they have lost any political or syndicated power
They have lost a lot of political power, but I'm not sure if that's a good thing or a bad thing.
They are continuously threatened by the process of delocalization,
Yes, they are. It is very sad to see them go through that.
and they have no possibility of intervening in decision-making processes, as they cannot access the bunker where the decisions are made and implemented',
Yes, that is true. They have no control over the decision making processes.
As productive labour turns into a process of info-production
That's a good way to put it. It's the process of creating, developing, and distributing information.
abstraction becomes the main source of accumulation, and the condition of automation.
That's true, but it's also the cause of a lot of things, such as poverty and economic inequality.
Automation is the insertion of abstraction into the machinery of social life,
Yes, it is. It is the process of creating and maintaining an automated system.
and consequently it is the replacement of an action (physical and cognitive) with a technical engine
That is true, but it is also used in many other fields, such as engineering and robotics.
Those who have the potency to disentangle the content of knowledge and technology
That's a good point. It's a shame that some people can't get along with others.
are those who produce this content: the cognitarians.
I'm not sure what you are talking about. Are you talking about the musicians?
Disentangling their activity and their cooperation from the gestalt of accumulation is the only way.
I agree, but I don't think discipline is always the best way to deal with it.
What they need is a technical platform for autonomous cooperation of the cognitive workers of the world,
Yes, I agree. I think it would be very beneficial for them to have that.
towards the view of dismantling and re-programming the machine.
What do you mean by that? I'm not sure what you are talking about.
And what they need is the consciousness of their potency.
Yes, I agree. Potential potency is a very important part of life.
The hyper-stimulated body is simultaneously alone and hyper-connected: the more it is connected, the more it is alone',
Yes, that is a good way to put it. It means that the human body is more densely packed.
'The impotence of subjectivity is an effect of the total potency of power
Yes, I agree. I think it's important to be aware of the implications of the world we live in.
when it becomes independent from human will, decision and government
That's a good point. I think it's important to have independence and independence.
– when it is inscribed in the automated texture of technique and of language
Yes, I agree. I think it is very interesting how language is a complex interaction between the speaker and the listener.
Subjected to the rules of work -precarious and fractured- cognitive activity
What kind of work do you do, if you don't mind me asking?
becomes part of a process of cooperation that is disembodied and deterritorialized.
What do you mean by disparity in the process of co-opperation?
As productive labour turns into a process of info-production
That's a good way to put it. It's the process of creating, developing, and distributing information.
abstraction becomes the main source of accumulation, and the condition of automation.
That's true, but it's also the cause of a lot of things, such as poverty and economic inequality.
Automation is the insertion of abstraction into the machinery of social life,
Yes, it is. It is the process of creating and maintaining an automated system.
and consequently it is the replacement of an action (physical and cognitive) with a technical engine
That is true, but it is also used in many other fields, such as engineering and robotics.
It is unable to trigger a process of social emancipation, however,
That's true, but I'm not sure what to do about it. I don't know what else to do.
because the conjunction among bodies has grown precarious and fragile,
That's true, but it's hard to believe that the human body has been around since the beginning of time.
while the connection among disembodied brains has grown permanent,
That's a good point, but I'm not sure if I'm ready for that yet.
all encompassing and obsessional, to the point of replacing life with the spectral projection of life on the ubiquitous screen
That's a good point. It's interesting to think about how far we've come since then.
The present shifts away, impossible to touch or to savour,
I know what you mean. It's hard to deal with. I'm sorry you had to go through that.
the flows of neuro-stimulation push forward, towards a never-coming future
Neuroscience is a branch of medicine that studies neurological processes.
This is the only prospect we can pursue in this time of obscurantism:
I think so too. I think we have a lot to be thankful for in this day and age.
creating solidarity among the bodies of cognitive workers worldwide
I agree, it is very important to have a good work ethic and a strong sense of self-discipline.
and building a techno-poetical platform for the collaboration of cognitive workers
That sounds like a lot of fun. What kind of techno do you want to create?
so as to liberate knowledge from religious dogma and from economic dogma, too
Yes, I agree. I think it's important to be open to new ideas and ideas.
The same happens in the field of communication:
Communication is the most important thing we can do to make sure we get along.
the less meaning the message has the faster it moves,
That's true, but I don't know if I'm ready for that yet.
given that production and interpretation of meaning take time,
That's true, but I'm not sure what I'm going to do when it's all over.
while the circulation of pure information without meaning is instantaneous.
Yes, that's a good way to look at it. It's just a matter of perspective
The present depression, both psychological and economic,
The The present depression is a state of low mood and aversion to activity.
obscures the consciousness that no determinist projection of the future is true',
Yes, I agree. I think it's important to be aware of the implications that we have in the future.
The impotence of subjectivity is an effect of the total potency of power
Yes, I agree. I think it's important to be aware of the implications of the world we live in.
when it becomes independent from human will, decision and government
That's a good point. I think it's important to have independence and independence.
– when it is inscribed in the automated texture of technique and of language',
Yes, I agree. I think it is very interesting how language is a complex interaction between the speaker and the listener.
Far from rejecting the ambiguous legacy of technology,
I'm not sure what you mean by that. Are you referring to the lack of technology?
we have to re-program the relation between technology and life,
Yes, we do. We have to learn how to use technology to improve our lives and our quality of life.
starting in the sphere of work: the subjectivity of cognitive workers,
That's a good point. What do you think is the most important part of the job?
their rebellion, their autonomy and their solidarity',
Yes, I agree. They have been around for a very long time, dating back to prehistoric times.
'Those who have the potency to disentangle the content of knowledge and technology
That's a good point. It's a shame that some people can't get along with others.
are those who produce this content: the cognitarians.
I'm not sure what you are talking about. Are you talking about the musicians?
Disentangling their activity and their cooperation from the gestalt of accumulation is the only way.
I agree, but I don't think discipline is always the best way to deal with it.
What they need is a technical platform for autonomous cooperation of the cognitive workers of the world,
Yes, I agree. I think it would be very beneficial for them to have that.
towards the view of dismantling and re-programming the machine.
What do you mean by that? I'm not sure what you are talking about.
And what they need is the consciousness of their potency.
Yes, I agree. Potential potency is a very important part of life.
What about self-perception?
Self-perceving is when you feel like you are not good enough for others.
What about the emotional becoming?
I don't know. I think I'm going to have a hard time getting over it.
How can the sentiment of impotence, mental suffering and ethical disease be reabsorbed, healed or at least cauterized?
Mental health is a very important issue that affects a person's well-being and quality of life.
This is the only prospect we can pursue in this time of obscurantism:
I think so too. I think we have a lot to be thankful for in this day and age.
creating solidarity among the bodies of cognitive workers worldwide
I agree, it is very important to have a good work ethic and a strong sense of self-discipline.
and building a techno-poetical platform for the collaboration of cognitive workers
That sounds like a lot of fun. What kind of techno do you want to create?
so as to liberate knowledge from religious dogma and from economic dogma, too
Yes, I agree. I think it's important to be open to new ideas and ideas.
Those who do not work directly in the networked or financial spheres are living outside of the bunker
I'm not sure what you mean by that, but I'm sure there are a lot of them out there.
Industrial workers have not decreased in their number,
That's a good point, but I don't know if that's true for all industrialized countries.
as the globalization of the labour market has introduced new masses of workers into the physical process of production,
That's true, but I'm not sure if it's a good thing or a bad thing.
but they have lost any political or syndicated power
They have lost a lot of political power, but I'm not sure if that's a good thing or a bad thing.
They are continuously threatened by the process of delocalization,
Yes, they are. It is very sad to see them go through that.
and they have no possibility of intervening in decision-making processes, as they cannot access the bunker where the decisions are made and implemented',
Yes, that is true. They have no control over the decision making processes.
As productive labour turns into a process of info-production
That's a good way to put it. It's the process of creating, developing, and distributing information.
abstraction becomes the main source of accumulation, and the condition of automation.
That's true, but it's also the cause of a lot of things, such as poverty and economic inequality.
Automation is the insertion of abstraction into the machinery of social life,
Yes, it is. It is the process of creating and maintaining an automated system.
and consequently it is the replacement of an action (physical and cognitive) with a technical engine
That is true, but it is also used in many other fields, such as engineering and robotics.
Those who have the potency to disentangle the content of knowledge and technology
That's a good point. It's a shame that some people can't get along with others.
are those who produce this content: the cognitarians.
I'm not sure what you are talking about. Are you talking about the musicians?
Disentangling their activity and their cooperation from the gestalt of accumulation is the only way.
I agree, but I don't think discipline is always the best way to deal with it.
What they need is a technical platform for autonomous cooperation of the cognitive workers of the world,
Yes, I agree. I think it would be very beneficial for them to have that.
towards the view of dismantling and re-programming the machine.
What do you mean by that? I'm not sure what you are talking about.
And what they need is the consciousness of their potency.
Yes, I agree. Potential potency is a very important part of life.
The hyper-stimulated body is simultaneously alone and hyper-connected: the more it is connected, the more it is alone',
Yes, that is a good way to put it. It means that the human body is more densely packed.
'The impotence of subjectivity is an effect of the total potency of power
Yes, I agree. I think it's important to be aware of the implications of the world we live in.
when it becomes independent from human will, decision and government
That's a good point. I think it's important to have independence and independence.
– when it is inscribed in the automated texture of technique and of language
Yes, I agree. I think it is very interesting how language is a complex interaction between the speaker and the listener.
Subjected to the rules of work -precarious and fractured- cognitive activity
What kind of work do you do, if you don't mind me asking?
becomes part of a process of cooperation that is disembodied and deterritorialized.
What do you mean by disparity in the process of co-opperation?
As productive labour turns into a process of info-production
That's a good way to put it. It's the process of creating, developing, and distributing information.
abstraction becomes the main source of accumulation, and the condition of automation.
That's true, but it's also the cause of a lot of things, such as poverty and economic inequality.
Automation is the insertion of abstraction into the machinery of social life,
Yes, it is. It is the process of creating and maintaining an automated system.
and consequently it is the replacement of an action (physical and cognitive) with a technical engine
That is true, but it is also used in many other fields, such as engineering and robotics.
It is unable to trigger a process of social emancipation, however,
That's true, but I'm not sure what to do about it. I don't know what else to do.
because the conjunction among bodies has grown precarious and fragile,
That's true, but it's hard to believe that the human body has been around since the beginning of time.
while the connection among disembodied brains has grown permanent,
That's a good point, but I'm not sure if I'm ready for that yet.
all encompassing and obsessional, to the point of replacing life with the spectral projection of life on the ubiquitous screen
That's a good point. It's interesting to think about how far we've come since then.
The present shifts away, impossible to touch or to savour,
I know what you mean. It's hard to deal with. I'm sorry you had to go through that.
the flows of neuro-stimulation push forward, towards a never-coming future
Neuroscience is a branch of medicine that studies neurological processes.
This is the only prospect we can pursue in this time of obscurantism:
I think so too. I think we have a lot to be thankful for in this day and age.
creating solidarity among the bodies of cognitive workers worldwide
I agree, it is very important to have a good work ethic and a strong sense of self-discipline.
and building a techno-poetical platform for the collaboration of cognitive workers
That sounds like a lot of fun. What kind of techno do you want to create?
so as to liberate knowledge from religious dogma and from economic dogma, too
Yes, I agree. I think it's important to be open to new ideas and ideas.
The same happens in the field of communication:
Communication is the most important thing we can do to make sure we get along.
the less meaning the message has the faster it moves,
That's true, but I don't know if I'm ready for that yet.
given that production and interpretation of meaning take time,
That's true, but I'm not sure what I'm going to do when it's all over.
while the circulation of pure information without meaning is instantaneous.
Yes, that's a good way to look at it. It's just a matter of perspective
The present depression, both psychological and economic,
The The present depression is a state of low mood and aversion to activity.
obscures the consciousness that no determinist projection of the future is true',
Yes, I agree. I think it's important to be aware of the implications that we have in the future.
The impotence of subjectivity is an effect of the total potency of power
Yes, I agree. I think it's important to be aware of the implications of the world we live in.
when it becomes independent from human will, decision and government
That's a good point. I think it's important to have independence and independence.
– when it is inscribed in the automated texture of technique and of language',
Yes, I agree. I think it is very interesting how language is a complex interaction between the speaker and the listener.
Far from rejecting the ambiguous legacy of technology,
I'm not sure what you mean by that. Are you referring to the lack of technology?
we have to re-program the relation between technology and life,
Yes, we do. We have to learn how to use technology to improve our lives and our quality of life.
starting in the sphere of work: the subjectivity of cognitive workers,
That's a good point. What do you think is the most important part of the job?
their rebellion, their autonomy and their solidarity',
Yes, I agree. They have been around for a very long time, dating back to prehistoric times.
'Those who have the potency to disentangle the content of knowledge and technology
That's a good point. It's a shame that some people can't get along with others.
are those who produce this content: the cognitarians.
I'm not sure what you are talking about. Are you talking about the musicians?
Disentangling their activity and their cooperation from the gestalt of accumulation is the only way.
I agree, but I don't think discipline is always the best way to deal with it.
What they need is a technical platform for autonomous cooperation of the cognitive workers of the world,
Yes, I agree. I think it would be very beneficial for them to have that.
towards the view of dismantling and re-programming the machine.
What do you mean by that? I'm not sure what you are talking about.
And what they need is the consciousness of their potency.
Yes, I agree. Potential potency is a very important part of life.
What about self-perception?
Self-perceving is when you feel like you are not good enough for others.
What about the emotional becoming?
I don't know. I think I'm going to have a hard time getting over it.
How can the sentiment of impotence, mental suffering and ethical disease be reabsorbed, healed or at least cauterized?
Mental health is a very important issue that affects a person's well-being and quality of life.
This is the only prospect we can pursue in this time of obscurantism:
I think so too. I think we have a lot to be thankful for in this day and age.
creating solidarity among the bodies of cognitive workers worldwide
I agree, it is very important to have a good work ethic and a strong sense of self-discipline.
and building a techno-poetical platform for the collaboration of cognitive workers
That sounds like a lot of fun. What kind of techno do you want to create?
so as to liberate knowledge from religious dogma and from economic dogma, too
Yes, I agree. I think it's important to be open to new ideas and ideas.
Those who do not work directly in the networked or financial spheres are living outside of the bunker
I'm not sure what you mean by that, but I'm sure there are a lot of them out there.
Industrial workers have not decreased in their number,
That's a good point, but I don't know if that's true for all industrialized countries.
as the globalization of the labour market has introduced new masses of workers into the physical process of production,
That's true, but I'm not sure if it's a good thing or a bad thing.
but they have lost any political or syndicated power
They have lost a lot of political power, but I'm not sure if that's a good thing or a bad thing.
They are continuously threatened by the process of delocalization,
Yes, they are. It is very sad to see them go through that.
and they have no possibility of intervening in decision-making processes, as they cannot access the bunker where the decisions are made and implemented',
Yes, that is true. They have no control over the decision making processes.
As productive labour turns into a process of info-production
That's a good way to put it. It's the process of creating, developing, and distributing information.
abstraction becomes the main source of accumulation, and the condition of automation.
That's true, but it's also the cause of a lot of things, such as poverty and economic inequality.
Automation is the insertion of abstraction into the machinery of social life,
Yes, it is. It is the process of creating and maintaining an automated system.
and consequently it is the replacement of an action (physical and cognitive) with a technical engine
That is true, but it is also used in many other fields, such as engineering and robotics.
Those who have the potency to disentangle the content of knowledge and technology
That's a good point. It's a shame that some people can't get along with others.
are those who produce this content: the cognitarians.
I'm not sure what you are talking about. Are you talking about the musicians?
Disentangling their activity and their cooperation from the gestalt of accumulation is the only way.
I agree, but I don't think discipline is always the best way to deal with it.
What they need is a technical platform for autonomous cooperation of the cognitive workers of the world,
Yes, I agree. I think it would be very beneficial for them to have that.
towards the view of dismantling and re-programming the machine.
What do you mean by that? I'm not sure what you are talking about.
And what they need is the consciousness of their potency.
Yes, I agree. Potential potency is a very important part of life.
The hyper-stimulated body is simultaneously alone and hyper-connected: the more it is connected, the more it is alone',
Yes, that is a good way to put it. It means that the human body is more densely packed.
'The impotence of subjectivity is an effect of the total potency of power
Yes, I agree. I think it's important to be aware of the implications of the world we live in.
when it becomes independent from human will, decision and government
That's a good point. I think it's important to have independence and independence.
– when it is inscribed in the automated texture of technique and of language
Yes, I agree. I think it is very interesting how language is a complex interaction between the speaker and the listener.
Subjected to the rules of work -precarious and fractured- cognitive activity
What kind of work do you do, if you don't mind me asking?
becomes part of a process of cooperation that is disembodied and deterritorialized.
What do you mean by disparity in the process of co-opperation?
As productive labour turns into a process of info-production
That's a good way to put it. It's the process of creating, developing, and distributing information.
abstraction becomes the main source of accumulation, and the condition of automation.
That's true, but it's also the cause of a lot of things, such as poverty and economic inequality.
Automation is the insertion of abstraction into the machinery of social life,
Yes, it is. It is the process of creating and maintaining an automated system.
and consequently it is the replacement of an action (physical and cognitive) with a technical engine
That is true, but it is also used in many other fields, such as engineering and robotics.
It is unable to trigger a process of social emancipation, however,
That's true, but I'm not sure what to do about it. I don't know what else to do.
because the conjunction among bodies has grown precarious and fragile,
That's true, but it's hard to believe that the human body has been around since the beginning of time.
while the connection among disembodied brains has grown permanent,
That's a good point, but I'm not sure if I'm ready for that yet.
all encompassing and obsessional, to the point of replacing life with the spectral projection of life on the ubiquitous screen
That's a good point. It's interesting to think about how far we've come since then.
The present shifts away, impossible to touch or to savour,
I know what you mean. It's hard to deal with. I'm sorry you had to go through that.
the flows of neuro-stimulation push forward, towards a never-coming future
Neuroscience is a branch of medicine that studies neurological processes.
This is the only prospect we can pursue in this time of obscurantism:
I think so too. I think we have a lot to be thankful for in this day and age.
creating solidarity among the bodies of cognitive workers worldwide
I agree, it is very important to have a good work ethic and a strong sense of self-discipline.
and building a techno-poetical platform for the collaboration of cognitive workers
That sounds like a lot of fun. What kind of techno do you want to create?
so as to liberate knowledge from religious dogma and from economic dogma, too
Yes, I agree. I think it's important to be open to new ideas and ideas.
The same happens in the field of communication:
Communication is the most important thing we can do to make sure we get along.
the less meaning the message has the faster it moves,
That's true, but I don't know if I'm ready for that yet.
given that production and interpretation of meaning take time,
That's true, but I'm not sure what I'm going to do when it's all over.
while the circulation of pure information without meaning is instantaneous.
Yes, that's a good way to look at it. It's just a matter of perspective
The present depression, both psychological and economic,
The The present depression is a state of low mood and aversion to activity.
obscures the consciousness that no determinist projection of the future is true',
Yes, I agree. I think it's important to be aware of the implications that we have in the future.
The impotence of subjectivity is an effect of the total potency of power
Yes, I agree. I think it's important to be aware of the implications of the world we live in.
when it becomes independent from human will, decision and government
That's a good point. I think it's important to have independence and independence.
– when it is inscribed in the automated texture of technique and of language',
Yes, I agree. I think it is very interesting how language is a complex interaction between the speaker and the listener.
Far from rejecting the ambiguous legacy of technology,
I'm not sure what you mean by that. Are you referring to the lack of technology?
we have to re-program the relation between technology and life,
Yes, we do. We have to learn how to use technology to improve our lives and our quality of life.
starting in the sphere of work: the subjectivity of cognitive workers,
That's a good point. What do you think is the most important part of the job?
their rebellion, their autonomy and their solidarity',
Yes, I agree. They have been around for a very long time, dating back to prehistoric times.
'Those who have the potency to disentangle the content of knowledge and technology
That's a good point. It's a shame that some people can't get along with others.
are those who produce this content: the cognitarians.
I'm not sure what you are talking about. Are you talking about the musicians?
Disentangling their activity and their cooperation from the gestalt of accumulation is the only way.
I agree, but I don't think discipline is always the best way to deal with it.
What they need is a technical platform for autonomous cooperation of the cognitive workers of the world,
Yes, I agree. I think it would be very beneficial for them to have that.
towards the view of dismantling and re-programming the machine.
What do you mean by that? I'm not sure what you are talking about.
And what they need is the consciousness of their potency.
Yes, I agree. Potential potency is a very important part of life.
What about self-perception?
Self-perceving is when you feel like you are not good enough for others.
What about the emotional becoming?
I don't know. I think I'm going to have a hard time getting over it.
How can the sentiment of impotence, mental suffering and ethical disease be reabsorbed, healed or at least cauterized?
Mental health is a very important issue that affects a person's well-being and quality of life.
This is the only prospect we can pursue in this time of obscurantism:
I think so too. I think we have a lot to be thankful for in this day and age.
creating solidarity among the bodies of cognitive workers worldwide
I agree, it is very important to have a good work ethic and a strong sense of self-discipline.
and building a techno-poetical platform for the collaboration of cognitive workers
That sounds like a lot of fun. What kind of techno do you want to create?
so as to liberate knowledge from religious dogma and from economic dogma, too
Yes, I agree. I think it's important to be open to new ideas and ideas.
Those who do not work directly in the networked or financial spheres are living outside of the bunker
I'm not sure what you mean by that, but I'm sure there are a lot of them out there.
Industrial workers have not decreased in their number,
That's a good point, but I don't know if that's true for all industrialized countries.
as the globalization of the labour market has introduced new masses of workers into the physical process of production,
That's true, but I'm not sure if it's a good thing or a bad thing.
but they have lost any political or syndicated power
They have lost a lot of political power, but I'm not sure if that's a good thing or a bad thing.
They are continuously threatened by the process of delocalization,
Yes, they are. It is very sad to see them go through that.
and they have no possibility of intervening in decision-making processes, as they cannot access the bunker where the decisions are made and implemented',
Yes, that is true. They have no control over the decision making processes.
As productive labour turns into a process of info-production
That's a good way to put it. It's the process of creating, developing, and distributing information.
abstraction becomes the main source of accumulation, and the condition of automation.
That's true, but it's also the cause of a lot of things, such as poverty and economic inequality.
Automation is the insertion of abstraction into the machinery of social life,
Yes, it is. It is the process of creating and maintaining an automated system.
and consequently it is the replacement of an action (physical and cognitive) with a technical engine
That is true, but it is also used in many other fields, such as engineering and robotics.
Those who have the potency to disentangle the content of knowledge and technology
That's a good point. It's a shame that some people can't get along with others.
are those who produce this content: the cognitarians.
I'm not sure what you are talking about. Are you talking about the musicians?
Disentangling their activity and their cooperation from the gestalt of accumulation is the only way.
I agree, but I don't think discipline is always the best way to deal with it.
What they need is a technical platform for autonomous cooperation of the cognitive workers of the world,
Yes, I agree. I think it would be very beneficial for them to have that.
towards the view of dismantling and re-programming the machine.
What do you mean by that? I'm not sure what you are talking about.
And what they need is the consciousness of their potency.
Yes, I agree. Potential potency is a very important part of life.
The hyper-stimulated body is simultaneously alone and hyper-connected: the more it is connected, the more it is alone',
Yes, that is a good way to put it. It means that the human body is more densely packed.
'The impotence of subjectivity is an effect of the total potency of power
Yes, I agree. I think it's important to be aware of the implications of the world we live in.
when it becomes independent from human will, decision and government
That's a good point. I think it's important to have independence and independence.
– when it is inscribed in the automated texture of technique and of language
Yes, I agree. I think it is very interesting how language is a complex interaction between the speaker and the listener.
Subjected to the rules of work -precarious and fractured- cognitive activity
What kind of work do you do, if you don't mind me asking?
becomes part of a process of cooperation that is disembodied and deterritorialized.
What do you mean by disparity in the process of co-opperation?
As productive labour turns into a process of info-production
That's a good way to put it. It's the process of creating, developing, and distributing information.
abstraction becomes the main source of accumulation, and the condition of automation.
That's true, but it's also the cause of a lot of things, such as poverty and economic inequality.
Automation is the insertion of abstraction into the machinery of social life,
Yes, it is. It is the process of creating and maintaining an automated system.
and consequently it is the replacement of an action (physical and cognitive) with a technical engine
That is true, but it is also used in many other fields, such as engineering and robotics.
It is unable to trigger a process of social emancipation, however,
That's true, but I'm not sure what to do about it. I don't know what else to do.
because the conjunction among bodies has grown precarious and fragile,
That's true, but it's hard to believe that the human body has been around since the beginning of time.
while the connection among disembodied brains has grown permanent,
That's a good point, but I'm not sure if I'm ready for that yet.
all encompassing and obsessional, to the point of replacing life with the spectral projection of life on the ubiquitous screen
That's a good point. It's interesting to think about how far we've come since then.